Wyatt Graham

Faith | Books | Culture

Trinity

“I am not leaving you. I am changing forms”—is this modalism?

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A well-known pastor created a bit of an uproar recently when he paraphrased Jesus in John 16:7. The pastor summarized Jesus as saying: “I am not leaving you. I am changing forms.” The language of “changing” forms sounded to a lot of people like he taught the ancient heresy of modalism. 

Did he teach modalism? Perhaps, but probably not because he explained himself just afterwards by paraphrasing Jesus again: “When I send my Spirit, I will be in you. So I am not leaving you. I am just changing locations.”

The point he is making, at least in this short clip, seems to be that the Spirit of Jesus makes Jesus present on earth even though he is located in heaven. In any case, it is worth reflecting on what Modalism is since—for better or worse—Christians are now discussing it.  [Read more…] about “I am not leaving you. I am changing forms”—is this modalism?

What Is at the Centre of Christian Faith?

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Gregory of Nyssa once wrote, “The chief point of Christian piety is to believe the only begotten God” (John 1:18). His contemporary and friend Gregory of Nazanzius similarily said, “The Trinity is the chief topic of Christianity.” 

I suppose if someone asked us what the chief topic of Christianity is, then we would reply, “Jesus” or “the Gospel.” But our answer and the earlier answers do not disagree with each other. In truth, they speak about the same reality but from different viewpoints. To confess the Trinity is to confess the Gospel of Jesus Christ, the only begotten of God. [Read more…] about What Is at the Centre of Christian Faith?

The Logic of Double Procession

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Double procession refers to how the Spirit relates to the Father and Son. It is said to be “double” because both the Father and the Son spirate (breathe out) the Spirit. The Spirit comes from both. Others find it better to say: the Spirit only proceeds from the Father in order to maintain the monarchy of the Father. 

While both positions overlap, it is worthwhile to consider the logic of double procession since few discuss the relative (pun-intended) benefits of the doctrine today. The basic argument is that double procession ensures that each person in God has one relational difference from the other. The point is to ensure that we can distinguish the Father, Son, and Spirit. 

Here is how this works.  [Read more…] about The Logic of Double Procession

Does The Son Eternally Submit to the Father (A Review of Eternal Submission by Jonathan Routley)

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Does the Son eternally submit to the Father? Jonathan Routley thinks so. Actually, Routley argues that he has a moral obligation to define God in terms of submission and authority. He explains, “Scripture teaches that the Son eternally submits to the Father willingly, voluntarily, and lovingly” and affirms his “moral obligation to speak up for that conviction” (xii). 

Yet his moral obligation to understand God rightly means that he wants to persuade those who no longer speak about the doctrine eternal submission to reaffirm their beliefs: “I am hopeful that this volume might challenge some who have formerly supported the doctrine of eternal submission and have more recently taken a position of silence to regain their voice and reaffirm their support” (xii-xii). 

Should the silent speak up? Should we all affirm the eternal submission of the Son to the Father? In answer to that question, we need to see if Routley’s thesis accurately interprets Scripture and uses theological reasoning. My conclusion will be that Routley does not successfully prove his case either scripturally or theologically.  [Read more…] about Does The Son Eternally Submit to the Father (A Review of Eternal Submission by Jonathan Routley)

Is God Simple?

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The first article of the Belgic Confession (1561) affirms, “We all believe in our hearts and confess with our mouths that there is a single and simple spiritual being, whom we call God.” This confession of God’s simplicity represents the common opinion of reformed theology as well as earlier Christian theology.

But divine simplicity as well as its attendant teachings (immutability, impassibility, timelessness) no longer enjoy such a consensus. Instead, a number of theologians now deny, ignorte, or redefine simplicity. Certainly, the principle of Sola Scriptura allows even the most central teaching of Christianity to undergo scrutiny. Yet I am persuaded that divine simplicity enjoyed such universal consensus because it is biblical, true, and coherent. God is simple.

To deny, ignore, or redefine this doctrine entails not only theological incoherency but also various other inconsisties when it comes to certain attendant doctrines—immutability, impassibility, infinity, triune relations, and monotheism. [Read more…] about Is God Simple?

Some Say Divine Simplicity Is Nonbiblical and Incoherent. Is it?

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Christians across the ages have confessed God’s simplicity, and it also remains as a stalwart foundation for the reformed faith. The Belgic Confession (1561), for example, begins by affirming that God is “ single and simple spiritual being.” And Francis Turretin (1623–1687) remarks, “The orthodox have constantly taught that the essence of God is perfectly simple and free from all composition” (1992: 1:191).

Divine simplicity means that God has no parts or possibility. He is actually and always who he claims to be. 

Yet some today reject divine simplicity as being nonbiblical and incoherent. Is it? [Read more…] about Some Say Divine Simplicity Is Nonbiblical and Incoherent. Is it?