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According to the Bible, Jesus is divine. More accurately, divinity and humanity unite in the person of Jesus. Jesus grew, lived, and still now lives as a true human. Yet he also has always been divine.
But don’t take my word for it. Take the Bible’s.
Sometimes Christians argue that Jesus has to be divine in order to atone for our sins. I noticed someone recently citing this argument and asking, “Really? Got a Scripture for that?” Well, that’s the real question for many of these theological questions.
What does the Scripture say? And what does Scripture mean by what it says? Put another way, what pattern of teaching does the Bible provide that can answer the question?
Jesus stands at the centre of the Christian faith. Christians place their trust in Jesus and shape their life around him. They also worship him as God. And yet: Jesus was a Jewish person who lived during the first century in Palestine.
So how does this Jewish man become an object of Christian devotion and the centre of a faith to which billions of people subscribe? Put another way, how did intensely monotheistic Jewish men and women come to worship the man Jesus Christ? Added to this question, did early Christians (i.e., those in the first century) worship Jesus as God?
To answer these questions, we need to listen to the testimony of Jesus’ disciples or to a record of their testimony of Jesus. [Read more…] about Why Do Christians Worship Jesus as God?
Daley, Brian E. ed. Leontius of Byzantium: Complete Works. Oxford Early Christian Texts. Oxford University Press, 2017.
Leontius of Byzantium (485-543) was brilliant theologian whose life and activities are relatively unknown today. And yet he was a man ahead of his times, a scholastic before scholasticism became prevalent throughout the Christian world. His scholasticism, however, did not lead him to meditate on obscure questions. His theological writings focus on the centre of the Christian faith, on Christ.
Probably born in Constantinople, that is, Byzantium, he made his way to Palestine “to live the monastic life” (24). After a time of exile, he journeyed to Nea Lavra around “the year 519” (24). In Nea Lavra community who valued Origen and Evagrius, Leontius became a prominent member (24). He returned to Byzantium in 531 during which time he engaged in debates defending “the Christology of Chalcedon against its Severan critics” (24). He became something of theologian in-residence in Byzantium standing against the monophysites who vied for dominance (24-25). With the theological victory won at the Home Synod in 536, he returned to Palestine (25).
And that’s around the time when roving monks made themselves ready for war and laid siege to a monastery (7-8). The story is both interesting and paints a picture of the volatile climate of the world in which Leontius lived. Until his death in 532, Sabas led a number of monasteries in Palestine. When he died, Melitas took the reigns of leadership, but Melitas was unable to keep the community united in doctrine. When he died in 537, Gelasius, a disciple of Sabas, arose as a new leader in the region (9). Gelasius perhaps unwisely decided to squash the Origenists among the desert monks. So, he set his sites on the Abbot Nonnus and his followers (9).
Due to the pressure that Gelasisus put on Nonnus, he retreated to Nea Lavra and made his home base there. Gelasius remained at the Great Lavra. With Nea Lavra being a beacon for the Origenists, Origenists monks gathered at Nea Lavra, and they made ready for battle. First, the monks attempted to storm “the monastery of St Theodosius (some 6km north-west of the Great Lavra) and kidnap the hegumen Sophronius and his senior monks” (9) but failed to do so. Next, they armed themselves with peasant reinforcements to attack the Great Lavra. But darkness came upon them, and they again failed in their attack, finding themselves 5 kilometers away at the monastery of St Marcianus (9).
The story sounds like a comedy. A group of monks who meditate and pray all day equip themselves to engage in battle. And unsurprisingly, they were ill-equipped to the task. Leontius would have known about all of this and perhaps participated. Sometime after the failed monkish war, Leontius returned to Byzantium to defend the cause of the Origenists in 539 or 540 (25). A number of years later Leontius died. It was probably around 544 (25). [Read more…] about Review of Leontius of Byzantium: Complete Works
