Theology

Some have argued that we must not use non-biblical words to define biblical doctrines and theology. The point seems to be that if we use words found in the Bible, then we will be more biblical. Generally, however, such arguers will affirm the doctrine of the Trinity or inerrancy, both of which are words that do not appear in the Bible.

For this reason and others, the argument that we should only use biblical words not only does not work practically, it is nearly impossible to accomplish.

[Read more…] about Should We Use Non-Biblical Words to Describe the Bible and Theology?

Theology matters. Christianity hangs on the conviction that the invisible God can transform the visible world. If he cannot, then how can Christ’s death and resurrection save us from our sins? Sin against God, after all, exists invisibly as a genuine concept. Sin against God only makes sense if we believe that the invisible God exists and that our actions transgress his laws.

If none of this matters, then theology does not matter. Yet God does exist, sin does exist, and salvation does exist. So theology matters. What we believe and do reaches to the spiritual realm; and the spiritual realm reaches to the physical realm. And these realities require careful thinking about what Christ did for us when he became flesh (John 1:14). In light of this requirement, here are a few thoughts on Christ’s incarnation and specifically why his enhypostatic union matters. [Read more…] about Why Christ’s Enhypostatic Union Matters to Our Salvation

[Read more…] about We can be Gospel-centered by talking about God

Gregory of Nazianzus received the title “the theologian,” only one of three people in church history to receive the accolade (John the Apostle and Symeon being the other two). The title “theologian” meant that he knew God by experience. But his experience of God was matched by his brilliant study of God. His Trinitarian and Christological explanations not only changed the landscape of theology in his day but have stood the test of time. Quite literally, nearly every Christian living today follows Gregory Nazianzen whether they know it or not.

For the last two years, Gregory has been my friend and teacher. Although he is away in body, through his words on the page he has become a close companion. He has lifted my soul to worship the living God and helped me to understand in whom it is that I have placed my trust. For the next few years, I will periodically provide short translations of Gregory’s work with an interpretation for my edification and, I hope, for yours.  [Read more…] about Translation and Comments on Oration 29.2 by Gregory of Nazianzus