Muskoka Bible Centre is hosting a Men’s Breakaway conference in Ontario. Paul Carter, an Executive Council member of TGC Canada and the Lead Pastor of First Baptist Orillia, is one of the two speakers this weekend. I’ll be live blogging the sessions (or at least many of them!).
The last two weeks have witnessed the break out of a civil war between complementarian Trinitarians. One side affirms the eternal functional subordination of the Son (EFS), while the other side affirms only the economic subordination of the son (classical or non-EFS). Put more simply, one side argues that the Son has eternally submitted to the Father, while the other side asserts that the Son only submits to the Father in history.
I chronicle the beginning of the civil war here, providing context for the rest of this article in which I detail the on-going debate during June 11th to June 21st. During this period, the war intensifies. On June 13th Lewis Ayres and Michel Barnes, reputable patristic scholars, weigh-in on the Trinitarian debate, assaulting the position of Ware and Grudem (EFS). The patristic hammer weakens the EFS side, but they counterattack on the 14th and 20th. [Read more…] about The Complementarian Trinity Debate: A Chronological Summary (Pt II)
Over the last two weeks, Christian blogs have been ablaze with debates about the Trinity. These debates have centered on how the Son relates to the Father. One side argues that how the Son submits to the Father in history is the same way God the Father relates to the God the Son in eternity. The other side argues that the way the Son submits to the Father in history is not the way God the Son relates to the Father in eternity.
The first position goes by at least three names: eternal function subordination (EFS), eternal relational subordination (ERS), or eternal relational authority-submission (ERAS). More specifically, it argues that the way the Son differs from the Father is by submitting, while the Father to the Son is by exerting authority. This relationship is how these two members of Trinity differ in eternity.
For EFS proponents, the submission of the Son does not indicate any inferiority between the two essentially. Actually, submission is an honorable role that does not require an ontological difference between the Father and Son. Further, this analogy between the Father and Son makes sense of human relations, relations between husband (authority) and wife (submission). 1 Corinthians 11:3 provides justification for this position: “But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.” [Read more…] about The Complementarian Trinity Debate: A Chronological Summary (Pt I)